The Danger of Loveless Orthodoxy: We’ve Been Here Before!

The Young, Restless, Reformed movement is now ten years old. By God’s grace, much good has come from it: blogs, books, conferences, podcasts, but most importantly, a new generation of Christians with a big view of God and a radical heart for the nations. But not all has been good.  Sadly, as I read social media, you know, those “discernment bloggers and tweeters,” I hear harsh, bitter tones of criticism against “those other Reformed” folks who are simply not faithful enough, not biblical enough, not, “Reformed” enough. This “true, faithful, truly Reformed remnant,” as they see themselves, is the Reformed Orthodoxy police, reviewing sermons, blog posts, and books, trolling social media to expose any hint of “unorthodox” theology and practice. At least they don’t discriminate. They have no problem going after young or old, Black or White, Asian or Hispanic, Baptist or Presbyterian. Their goals: the purity of the church, the centrality of the gospel, and right church practices – all good things! There is only one problem. Somewhere along the road of doctrinal purity, they abandoned love. We’ve been here before.

Nothing New Under the Sun
Boy, was Solomon right! As Jesus reminds us in Revelation 2:1-7, loveless orthodoxy is not new. But before taking shots at the orthodox police, let’s learn from their critiques. They may be missing the bullseye, but let’s at least ask if they’re hitting the target – even if it’s only on the outer rings. You see, we need to understand the history of the church in Ephesus to understand the abandoning orthodoxy is a real danger.

We know lots about the church in Ephesus. In Acts 20, Paul called the elders of this church to Miletus where he warned that false teachers would arise from among themselves to devour the church. Therefore, they were to protect God’s flock in Ephesus. By the time Paul wrote 1 Timothy, it appears Paul’s concern was realized. False teachers were influencing the church to the point that Paul had to urge Timothy to remain in Ephesus and address it (1:3-4). Although Paul lays out the qualifications for elders (3:1-7) and warns Timothy not to recognize men too quickly as elders (5:21-25), the problem of false teaching persisted. So, Paul wrote 2 Timothy, urging his son in the faith to preach the word, not be ashamed, and endure suffering, while also entrusting this gospel stewardship to other faithful men, who would, in turn, teach others also (2:2).

By the end of the first century (when I take Revelation to have been written), it appears that false teaching had been eradicated from the church in Ephesus. The Ephesian Christians were enduring patiently, not putting up with false teachers, and testing those who claimed to be apostles but were not (Revelation 2:2). But there is one problem. They had abandoned love (2:4). There is nothing new under the sun!

Judgment Begins in the Church
You’d think Jesus would be pleased. After all, like Jesus, they too hated “the works of the Nicolaitans” (2:6). And yet, in their pursuit of orthodox theology and practice, they became unloving (2:4). This is a danger we all face – all of us who see ourselves as the orthodox police, sniffing out all those who don’t dot every doctrinal “i” and cross every doctrinal “t” the same way we might. For some reason, we struggle with the biblical tension of speaking the truth in love. Why is it that we are continually tempted to pit truth and love against one another?

It’s true that we live in a culture in which orthodoxy is always under fire. So, we must always be on the alert, on guard. But, it’s not enough to believe the right things and do the right things; in all we do and say, we must also reflect the love of our Lord for us on the cross (1 John 4:9-12). Francis Schaefer was right; “love is the mark of a Christian” (John 13:35; 17:20-21; see also 1 John 4:7-8). So serious is the danger of loveless orthodoxy that Jesus threatens to remove their “lampstand,” unless they repent (2:5). In Revelation 1:20, Jesus explains that the seven lampstands symbolize the seven churches. Consequently, if the Ephesian church continues in its lovelessness, they will forfeit their very witness as a church. Ironic, isn’t it? Orthodoxy is not enough. Thankfully, Jesus does not merely point out our faults; he also shows us the way back to love.

The Way Back to Love
It’s not hard to abandon love, but in his mercy, Jesus shows us that the road back to love is right before us (2:5). First, remember how you used to love. Do you remember how you loved God when you first came to Christ? Do you remember how vibrant your love for Jesus and his word was? Do you remember how fresh your love for the church was? It’s good to remember that first love and give thanks.

But it’s not enough to just remember. Jesus also calls us to repent, literally, to change our thinking. If we’re to be orthodox and loving, we must replace old ways of thinking with gospel ways of thinking – about truth and love. If after reading this far the Spirit has exposed lovelessness in your own heart, repent! By faith, turn away from your lovelessness and rehearse the gospel, thinking about Jesus’ sacrificial love for you.

After remembering and renewing our minds, we are ready for action. So, Jesus says, “do the works” of love that you did at first. Oh, that we would be marked by such love, even as we may disagree with one another.

Our Blessed Hope
Because loveless orthodoxy comes so easily to us, we must continually fix our eyes on Jesus, the one who walks among us, even when we fail to love (2:1). Let’s hear what the Spirit is telling us, for all who remember and repent and return to their first love will walk with God in paradise (2:7).


Pastor  Juan

Note: This article first appeared at You may access the original article HERE.

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